Niezauważona rewolucja: Konstruktywistyczny idealizm Richarda Burthogge’a

Organum Vetus & Novum. OR, A DISCOURSE OF REASON AND TRUTH. WHEREIN The Natural Logick common to Mankinde is briefly and plainly described. LONDON: Printed for Sam. Crouch, at the Princes Arms a Corner-shop of Popeshead ally in Cornhil. 1678.
View in Google Scholar

AN ESSAY UPON REASON, AND THE Nature of Spirits. LONDON: Printed for John Dunton at the Raven in the Poultrey. 1694.
View in Google Scholar

OF THE SOUL OF THE WORLD; AND OF Particular Souls. IN A Letter to Mr. Lock, occasioned by Mr. Keil’s Reflections upon an Essay lately published concerning Reason. By the Author of that Essay. LONDON: Printed for Daniel Brown, at the Black Swan and Bible without Temple-Bar. 1699.
View in Google Scholar

ΤΑΓΑΘΟΝ, OR, Divine Goodness Explicated and Vindicated FROM THE EXCEPTIONS OF THE ATHEIST: Wherein also the Consent of the Gravest Philosophers, with the Holy, and Inspired Penmen, in many of the most important points of Christian Doctrine is fully evinced. London, Printed by S. and B. Griffin, for James Collins, and are to be sold at the Kings-Armes in Ludgate-street, 1672. (Athenae Oxonienses, vol. IV, s. 581, podaje także informację o wydaniu z 1670 r.)
View in Google Scholar

CAVSA DEI, OR AN APOLOGY FOR GOD. WHEREIN The Perpetuity of Infernal Torments is Evinced, and Divine both Goodness and Justice (that notwithstanding) Defended. The Nature of Punishments in General, and of Infernal ones in Particular Displayed. The Evangelical Righteousness Explicated and Setled. The Divinity of the Gentiles both as to things to be Believed, and things to be Practised, Adumbrated; and the wayes whereby it was Communicated, plainly Discover’d. London, Imprinted for Lewis Punchard Bookseller in Totnes in Devon, and are to be sold by F. Tyton at the Three Daggers in Fleetstreet. 1675.
View in Google Scholar

AN ARGUMENT FOR Infants Baptisme, Deduced from the ANALOGY of FAITH, and of the Harmony of the Scriptures. In which, In a Method wholly new, and upon Grounds not commonly observed, both the Doctrine (of Infants Baptism) is fully Asserted, and the Objections against it, are obviated. LONDON: Printed for Jonathan Greenwood, at the Crown in the Poultry, 1684. (Athenae Oxonienses, vol. IV, s. 582, podaje informację o wydaniu z 1683 r.)
View in Google Scholar

Vindiciae Poedo-Baptismi: OR, A CONFIRMATION OF AN ARGUMENT Lately Emitted for Infants Baptism: IN A LETTER To a Reverend Divine OF The Church of England. LONDON: Printed for Thomas Simmons, at the Prince’s Arms in Ludgate Street. 1685.
View in Google Scholar

PRUDENTIAL REASONS FOR REPEALING THE PENAL LAWS AGAINST All Recusants, And for a General Toleration, Penn’d by a Protestant Person of Quality. LONDON, Printed for Matthew Turner at the Lamb in High Holborn. 1687. (Opublikowane anonimowo)
View in Google Scholar

THE NATURE OF Church-Government, Freely Discussed and set out. IN THREE LETTERS. LONDON, Printed for S. G. 1691. (Opublikowane anonimowo)
View in Google Scholar

CHRISTIANITY A Revealed Mystery; OR, The Gracious Purpose of God toward the Gentiles, set in a clear Light, in some Reflections on ROM. VIII. 28, 29, 30. To which is added, A Brief Discourse concerning Perseverance in Grace. LONDON, Printed for Dan. Brown, at the Black-Swan and Bible without Temple-bar. 1702.
View in Google Scholar

Disputatio medica inauguralis, de lithiasi et calculo. Quam summo auxiliante numine ex auctoritate magnifici D. Rectoris D.D. Abrahami Heidani ... nec non amplissimi Senatus Academici consensu, atque almae facultatis medicae decreto, pro gradu doctoratus, summisque in medicina honoribus, & privilegiis ritè consequendis, eruditorum examini subjicit Richardus Burthogius ... Ad diem 27. Februarii, loco horisque solitis. Lugduni Batavorum: Apud Philippum de Cro-Y. 1662.
View in Google Scholar

Beer E. S. de (ed.), The Correspondence of John Locke, Vol. 5–7, Oxford: Clarendon Press 1979–1982.
View in Google Scholar

List do Johna Locke’a, 15 maja 1694 (1737A, vol. 5, s. 50–51)
View in Google Scholar

List do Johna Locke’a, 26 czerwca 1694 (1752A, vol. 5, s. 78)
View in Google Scholar

List do Johna Locke’a, 19 września 1699 (2617A, vol. 6, s. 684–686)
View in Google Scholar

List do Johna Locke’a, 20 listopada 1702 (3214A, vol. 7, s. 709–711)
View in Google Scholar

List do Johna Locke’a, 4 maja 1703 (3278A, vol. 7, s. 777–780)
View in Google Scholar

Landes M. W. (ed.), The Philosophical Writings of Richard Burthogge, Chicago–London: The Open Court Publishing Company 1921. (Tom zawiera pełen tekst Organum Vetus & Novum i Of the Soul of the World and of Particular Souls, oraz reprezentatywny wybór fragmentów An Essay Upon Reason and the Nature of Spirits).
View in Google Scholar

Abelard P., Rozprawa o pojęciach ogólnych, [w:] idem, Rozprawy, przeł. L. Joachimowicz, Warszawa: De Agostini Polska 2001, s. 628–677.
View in Google Scholar

Arnauld A., Nicole P., La Logique ou L’Art de Penser: Contenant Outre les Regles communes, Plusieurs Obserations nouuelles, propres à former Le Iugement, Paris: Chez Charles Savreux, au pied de la Tour de Notre Dame 1662.
View in Google Scholar

Arnauld A., Nicole P., Logic; or, the Art of Thinking: In Which Besides the Common, are contain’d many excellent New Rules, very profitable for directing of Reason, and acquiring of Judgment, in things as well relating to the Instruction of Mans Self, as of others, London: Printed by T. B. for H. Sawbridge, at the Bible on Ludgate-hill 1685.
View in Google Scholar

Arnauld A., Nicole P., Logica, sive Ars Cogitandi: In qua praeter Vulgares Regulas Plura Nova Habentur Ad Rationem dirigendam utilia, London: Typis Andr. Clark, Impensis Joh. Martyn sub Signo Campanae in Pauli Coemeterio; Et Ed. Story Bibliopolae Cantabrigiensis 1674.
View in Google Scholar

Arnauld A., Nicole P., Logika czyli sztuka myślenia, przeł. S. Romahnowa, Warszawa: PWN 1958.
View in Google Scholar

Arystoteles, Metafizyka, przeł. K. Leśniak, Warszawa: PWN 1983.
View in Google Scholar

Arystoteles, O duszy, [w:], idem, Dzieła wszystkie, t. 3, przeł. P. Siwek, Warszawa: Wydawnictwo Naukowe PWN 2003, s. 33–146.
View in Google Scholar

Aureoli P., Scriptum super primum Sententiarum, vol. 1–2, E. M. Buytaert, St. Bonaventure: The Franciscan Institute 1952–1956.
View in Google Scholar

Berkeley G., Dzienniki filozoficzne, przeł. B. Żukowski, Gdańsk: słowo/ obraz terytoria 2007.
View in Google Scholar

Berkeley G., Traktat o zasadach poznania ludzkiego, przeł. J. Leszczyński, Warszawa: PWN 1956.
View in Google Scholar

Berkeley G., Trzy dialogi między Hylasem i Filonousem, przeł. J. Leszczyński, Warszawa: PWN 1956.
View in Google Scholar

Charleton W., The Immortality of the Human Soul, Demonstrated by the Light of Nature. In Two Dialogues, London: Printed by William Wilson for Henry Herringman, and are to be sold at his shop, at the signe of the Anchor in the Lower-walke, in the New-Exchange 1657.
View in Google Scholar

Collier A., Clavis Universalis: Or, A New Inquiry after Truth. Being A Demonstration Of The Non-Existence, or Impossibility, Of An External World, London: Printed for Robert Gosling, at the Mitre and Crown against St. Dunstan’s Church in Fleet-street 1713. Przedruk: A. Collier, Clavis Universalis, E. Bowman (ed.), Chicago: The Open Court Publishing Co. 1909.
View in Google Scholar

Cudworth R., A Treatise Concerning Eternal and Immutable Morality, London: Printed for James and John Knapton at the Crown in St. Paul’s Church-yard 1731. (Wydanie współczesne: S. Hutton (ed.), Cambridge: Cambridge University Press 1996).
View in Google Scholar

Cudworth R., The True Intellectual System of the Universe: The First Part; Wherein, All the Reason and Philosophy of Atheism is Confuted; And Its Impossibility Demonstrated, London: Printed for Richard Royston, Bookseller to His most Sacred Majesty 1678.
View in Google Scholar

Culverwel N., An Elegant and Learned Discourse of the Light of Nature, With several other Traetises: Viz. The Schisme. The Act of Oblivion. The Childes Returne. The Panting Soul. Mount Ebal. The White Stone. Spiritual Opticks. The Worth of Souls, London: Printed by T. R. and M. for John Rothwell at the Sun and Fountain in Pauls Church-yard 1652.
View in Google Scholar

Dalrymple J., A Vindication of the Divine Perfections, Illustrating the Glory of God In Them, By Reason and Revelation: Methodically Digested into several Meditations, London: Printed by J. D. for Brabazon Aylmer, at the Three Pigeons in Cornhill 1695.
View in Google Scholar

Descartes R., Medytacje o pierwszej filozofii, t. 1–2, przeł. M. i K. Ajdukiewiczowie, Warszawa: Wydawnictwo Naukowe PWN 2010.
View in Google Scholar

Descartes R., Rozmowa z Burmanem, przeł. I. Dąbska, [w:] idem, Medytacje o pierwszej filozofii, t. 2, s. 289–347.
View in Google Scholar

Descartes R., Zarzuty i odpowiedzi późniejsze, przeł. J. Kopania, Kęty: Wydawnictwo Antyk 2005.
View in Google Scholar

Descartes R., Zarzuty uczonych mężów wraz z odpowiedziami autora, [w:] idem, Medytacje o pierwszej filozofii, t. 1, s. 95–249, 265–269, t. 2.
View in Google Scholar

Descartes R., Zasady filozofii, przeł. I. Dąbska, Kęty: Wydawnictwo Antyk 2001.
View in Google Scholar

Galilei G., Waga probiercza, przeł. A. Maciąg i T. Sierotowicz, Kraków–Tarnów: Wydawnictwo Diecezji Tarnowskiej Biblos 2009.
View in Google Scholar

Gassendi P., Opera omnia, vol. I-VI, Florentiae 1727.
View in Google Scholar

Geulincx A., Metaphysica ad mentem Peripateticam, [w:] J. P. N. Land (ed.), Arnoldi Geulincx Antverpiensis Opera Philosophica, vol. 2, Hagae Comitum: Martin Nijhoff 1892, s. 199–265.
View in Google Scholar

Geulincx A., Metafizyka prawdziwa, przeł. J. Usakiewicz, Kęty: Wydawnictwo Marek Derewiecki 2009.
View in Google Scholar

Herbert E., 1. baron Cherbury, De veritate, prout distinguitur a Revelatione, a Verisimili, a Possibiil, et a Falso, Lutetiae Parisiorum 1624.
View in Google Scholar

Hobbes T., Hobbes’s Tripos in Three Discourses, [w:] W. Molesworth (ed.), The English Works of Thomas Hobbes of Malmesbury, vol. IV, London: John Bohn 1840, s. 1–76.
View in Google Scholar

Hume D., Traktat o naturze ludzkiej, t. I-II, przeł. C. Znamierowski, Warszawa: PWN 1963.
View in Google Scholar

Kant I., Krytyka czystego rozumu, przeł. R. Ingarden, Kęty: Wydawnictwo Antyk 2001.
View in Google Scholar

Kant I., Marzenia jasnowidzącego objaśnione przez marzenia metafizyki, przeł. W. M. Kozłowski, [w:] idem, Dzieła zebrane. Tom I. Pisma przedkrytyczne, Toruń: Wydawnictwo Naukowe UMK 2010, s. 751–800.
View in Google Scholar

Kant I., Prolegomena do wszelkiej przyszłej metafizyki, która będzie mogła wystąpić jako nauka, przeł. A. Banaszkiewicz, Kraków: Wydawnictwo Zielona Sowa 2005.
View in Google Scholar

Leibniz G. W., Zasady filozofii, czyli monadologia, [w:] idem, Wyznanie wiary filozofa. Rozprawa Metafizyczna. Monadologia. Zasady natury i łaski oraz inne pisma filozoficzne, przeł. S. Cichowicz, J. Domański, H. Krzeczkowski, H. Moese, Warszawa: PWN 1969, s. 297–317.
View in Google Scholar

Locke J., Rozważania dotyczące rozumu ludzkiego, t. I–II, przeł. B. J. Gawęcki, Kraków: PWN 1955.
View in Google Scholar

Pascal B., Myśli, przeł. T. Żeleński (Boy), Warszawa: Instytut Wydawniczy PAX 1996.
View in Google Scholar

Spinoza B., Traktat o poprawie rozumu, [w:] idem, Traktaty, przeł. I. Halpern-Myślicki, Kęty: Wydawnictwo Antyk 2003, s. 425–462.
View in Google Scholar

Stillingfleet E., Origines sacrae, or A Rational Account of the Grounds Of Christian Faith, As To The Truth And Divine Authority Of The Scriptures, And the matters therein contained, London: Printed by R. W. for Henry Mortlock at the sign of the Phoenix in St. Pauls Church-yard near the little North-door 1662.
View in Google Scholar

Suárez F., Disputationes Metaphysicae, [w:] idem, Opera omnia, t. 25, C. Berton (ed.), Parisiis: Apud Ludovicum Vivès, Bibliopolam Editorem 1861.
View in Google Scholar

Śmiglecki M., Logica Marcina Śmigleckiego. Wprowadzenie, przegląd zagadnień, antologia tekstów, R. Darowski, F. Bargieł (oprac.), Kraków: Wydawnictwo WAM 2016.
View in Google Scholar

Śmiglecki M., Logica Martini Smiglecii Societatis Jesu, S. Theologiae Doctoris. Selectis Disputationibus & quaestionibus illustrata. Et in duos Tomos distributa, In qua Quicquid In Aristotelico Organo Vel Cognitu Necessarium, vel obscuritate perplexum, tam clarè & perspicuè, quàm solidè ac neruosè pertractatur, vol. 1, Ingolstadii: Ex Typographeo Ederiano apud Elisabetham Angermariam, viduam 1618.
View in Google Scholar

Śmiglecki M., Logicae Martini Smiglecii Societatis Iesu Pars Altera. Eomnia, quae ad Secundam & Tertiam operationem intellectus pertinent comprehendens, vol. 2, Ingolstadii: Ex Typographeo Ederiano, apud Elisabetham Angermariam, viduam 1618.
View in Google Scholar

Tomasz z Akwinu, The Treatise on Law, transl. R. J. Henle, Notre Dame: University of Notre Dame Press 1993.
View in Google Scholar

Wilkins J., Of the Principles and Duties of Natural Religion: Two Books, London: Printed by A. Maxwell, for T. Basset, H. Brome, R. Chiswell, at the George in Fleetstreet, the Gun at the Westend of St. Pauls, and the Rose and Crown in St. Pauls Church-Yard 1675.
View in Google Scholar

Zabarella G., Opera logica, Venetiis: Apud Paulum Meietum Bibliopolam Patauinum 1578.
View in Google Scholar

Aalderink M. J. H., Philosophy, Scientific Knowledge, and Concept Formation in Geulincx and Descartes, Ridderkerk: Ridderprint Offsetdrukkerij BV 2009.
View in Google Scholar

Armstrong R. L., „Cambridge Platonists and Locke on Innate Ideas”, Journal of the History of Ideas 30 (2), 1969, s. 187–202, https://doi.org/10.2307/2708432.
View in Google Scholar

Ayers M. R., Locke. Epistemology & Ontology, London–New York: Routledge 2005.
View in Google Scholar

Ayers M. R., „Richard Burthogge and the Origins of Modern Conceptualism”, [w:] T. Sorell, G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy, Oxford: Clarendon Press 2005, s. 179–200.
View in Google Scholar

Ayers M. R., „The Ideas of Power and Substance in Locke’s Philosophy”, The Philosophical Quarterly 25 (98), 1975, s. 1–27, https://doi.org/10.2307/2217949.
View in Google Scholar

Bachofen J. J., Matriarchat. Studium na temat ginajkokracji świata starożytnego podług natury religijnej i prawnej, przeł. R. Reszke, Warszawa: Wydawnictwo KR 2007.
View in Google Scholar

Baggott J., Pożegnanie z rzeczywistością, przeł. M Krośniak, Warszawa: Prószyński i S-ka 2015.
View in Google Scholar

Bakies B., „Twardowskiego koncepcja przedmiotu jako korelatu aktu”, Studia Philosophiae Christianae 11 (2), 1975, s. 11–48.
View in Google Scholar

Barnouw J., „Hobbes’s Causal Account of Sensation”, Journal of the History of Philosophy 18 (2), 1980, s. 115–130, https://doi.org/10.1353/hph.2008.0153.
View in Google Scholar

Beck L. W., A Commentary on Kant’s Critique of Practical Reason, Chicago–London: The University of Chicago Press 1960.
View in Google Scholar

Bella S. di, Schmaltz T. M., The Problem of Universals in Early Modern Philosophy, New York: Oxford University Press 2017.
View in Google Scholar

Bennett J., „Substratum”, History of Philosophy Quarterly 4 (2), 1987, s. 197–215.
View in Google Scholar

Bergson H., Ewolucja twórcza, przeł. F. Znaniecki, Kraków: Wydawnictwo Zielona Sowa 2004.
View in Google Scholar

Bergson H., Wstęp do metafizyki, przeł. K. Błeszyński, Kraków: Wydawnictwo Vis-à-vis Etiuda 2017.
View in Google Scholar

Blumenberg H., The Genesis of the Copernican World, transl. R. M. Wallace, Cambridge MA–London: The MIT Press 1987.
View in Google Scholar

Boyle D. A., Descartes on Innate Ideas, London–New York: Continuum 2009.
View in Google Scholar

Bradley D. J. M., Aquinas on the Twofold Human Good: Reason and Human Happiness in Aquinas’s Moral Science, Washington, D. C.: The Catholic University of America Press 1997.
View in Google Scholar

Brentano F., Psychologia z empirycznego punktu widzenia, przeł. W. Galewicz, Warszawa: Wydawnictwo Naukowe PWN 1999.
View in Google Scholar

Brown D., Objective Being in Descartes: That Which We Know or That By Which We Know?, [w:] H. Lagerlund (ed.), Representation and Objects of Thought in Medieval Philosophy, Aldershot–Burlington: Ashgate, s. 135–153.
View in Google Scholar

Cassirer E., Das Erkenntnisproblem in der Philosophie und Wissenschaft der neueren Zeit, vol. 1, Berlin: Verlag Bruno Cassirer 1922.
View in Google Scholar

Chrudzimski A., „Intencjonalność z fenomenologicznego punktu widzenia”, [w:] T. Płotka (red.), Wprowadzenie do fenomenologii. Interpretacje, zastosowania, problemy, t. I, Warszawa: Wydawnictwo IFiS PAN, s. 297–344.
View in Google Scholar

Clarke D. M., Descartes’s Theory of Mind, Oxford: Clarendon Press 2003. Cook M., „Descartes’ Alleged Representationalism”, History of Philosophy Quarterly 4 (2), 1987, s. 179–195.
View in Google Scholar

Cook M., „Descartes and the Dustbin of the Mind”, History of Philosophy Quarterly 13 (1), 1996, s. 17–33.
View in Google Scholar

Cooney B., „Arnold Geulincx: A Cartesian Idealist”, Journal of the History of Philosophy 16 (2), 1978, s. 167–180, https://doi.org/10.1353/hph.2008.0084.
View in Google Scholar

Costa M. J., „What Cartesian Ideas Are Not”, Journal of the History of Philosophy 21 (4), 1983, s. 537–549, https://doi.org/10.1353/hph.1983.0095.
View in Google Scholar

Courtine J-F., „Reality”, [w:] B. Cassin (ed.), Dictionary of Untranslatables. A Philosophical Lexicon, transl. S. Rendall, Ch. Hubert, J. Mehlman, N. Stein, M. Syrotinski, Princeton–Oxford: Princeton University Press 2014, s. 879–887.
View in Google Scholar

Crisp O. D., „Jonathan Edwards and Occasionalism”, [w:] K. W. Giberson (ed.), Abraham’s Dice. Chance and Providence in the Monotheistic Tradictions, New York: Oxford University Press 2016, s. 195–212, https://doi.org/10.1093/acprof:oso/9780190277154.003.0010.
View in Google Scholar

Cronin T. J., Objective Being in Descartes and in Suárez, Roma: Gregorian University Press 1966.
View in Google Scholar

Czerkawski J., Humanizm i scholastyka. Studia z dziejów kultury filozoficznej w Polsce w XVI i XVII wieku, Lublin: Redakcja Wydawnictw Katolickiego Uniwersytetu Lubelskiego 1992.
View in Google Scholar

Daston L., „Marvelous Facts and Miraculous Evidence in Early Modern Europe”, Critical Inquiry 18 (1), 1991, s. 93–124, https://doi.org/10.1086/448625.
View in Google Scholar

Daston L., Park K., Wonders and the Order of Nature 1150–1750, New York: Zone Books 1998.
View in Google Scholar

Denery D. G. II, Seeing and Being seen in the Later Medieval World. Optics, Theology and Religious Life, Cambridge–New York: Cambridge University Press 2005.
View in Google Scholar

Doesschate G. ten, „Oxford and the Revival of Optics in the Thirteenth Century”, Vision I, 1962, s. 313–342, https://doi.org/10.1016/0042–6989(62)90015–9.
View in Google Scholar

Doyle J. P., „Suárez on Beings of Reason and Truth”, [w:] idem, Collected Studies on Francisco Suárez, S.J. (1548–1617), Leuven: Leuven University Press 2010, s. 161–208.
View in Google Scholar

Dyson H., Prolepsis and Ennoia in the Early Stoa, Berlin–New York: Walter de Gruyter 2009.
View in Google Scholar

Eco U., Od drzewa do labiryntu. Studia historyczne o znaku i interpretacji, przeł. G. Jurkowlaniec, M. Surma-Gawłowska, J. Szymanowska, A. Zawadzki, Warszawa: Wydawnictwo Aletheia 2009.
View in Google Scholar

Fine G., The Possibilty of Inquiry. Meno’s Paradox from Socrates to Sextus, Oxford: Oxford University Press 2014.
View in Google Scholar

Formigari L., Language and Experience in 17th-century British Philosophy, Amsterdam–Philadelphia: John Benjamins Publishing Company 1988.
View in Google Scholar

Friedman R. L., „Peter Auriol on Intentions and Essential Predication”, [w:] S. Ebbesen, R. L. Friedman (eds.), Medieval Analyses in Language and Cognition, Copenhagen: The Royal Danish Academy of Sciences and Letters 1999, s. 415–431.
View in Google Scholar

Gilson É., Byt i istota, przeł. D. Eska, J. Nowak, Warszawa: Instytut Wydawniczy PAX 2006.
View in Google Scholar

Gilson É., Historia filozofii chrześcijańskiej w wiekach średnich, przeł. S. Zalewski, Warszawa: Instytut Wydawniczy PAX 1987.
View in Google Scholar

Glidden D. K., „Epicurean prolepsis”, Oxford Studies in Ancient Philosophy 3, 1985, s. 175–217.
View in Google Scholar

Goczał R., Onto-teo-logia. Status bytu realnego i myślnego w metafizyce Francisco Suáreza, Warszawa: Warszawska Firma Wydawnicza 2011.
View in Google Scholar

Goldie M., „John Locke’s Circle and James II”, The Historical Journal, 35 (3), 1992, https://doi.org/10.1017/S0018246X00025978.
View in Google Scholar

Gorham G., „Descartes on the Innateness of All Ideas”, Canadian Journal of Philosophy 32 (3), 2002, s. 355–388, https://doi.org/10.1080/00455091.2002.10716523.
View in Google Scholar

Goris W., Aertsen J., „Medieval Theories of Transcendentals”, E. N. Zalta (ed.), The Stanford Encyclopediaof Philosophy, 2016, https://plato.stanford.edu/archives/win2016/entries/transcendentals-medieval/.
View in Google Scholar

Gracia J. J. E., „Suárez and Metaphysical Mentalism: The Last Visit”, American Catholic Philosophical Quarterly 67 (3), 1993, s. 349–354, https://doi.org/10.5840/acpq199367311.
View in Google Scholar

Gracia J. J. E., „Suárez’s Conception of Metaphysics: A Step in the Direction of Mentalism?”, American Catholic Philosophical Quarterly 65 (3), 1991, s. 287–309, https://doi.org/10.5840/acpq199165319.
View in Google Scholar

Greenlee D., „Locke and the Controversy over Innate Ideas”, Journal of the History of Ideas 33 (2), 1972, s. 251–264, https://doi.org/10.2307/2708872.
View in Google Scholar

Grünbaum J., Die Philosophie Richard Burthogges (1637–1698), Bern: Buchdruckerei J. Kleiner 1939.
View in Google Scholar

Guyer P., Horstmann R-P., „Idealism”, E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, 2015, https://plato.stanford.edu/archives/ sum2018/entries/idealism/.
View in Google Scholar

Heyd M., „Be Sober and Reasonable”. The Critique of Enthusiasm in the Seventeenth and Early Eighteenth Centuries, Leiden–New York–Köln: E. J. Brill 1995.
View in Google Scholar

Husserl E., Badania logiczne II/I, przeł. J. Sidorek, Warszawa: Wydawnictwo Naukowe PWN 2000.
View in Google Scholar

Hutton S., British Philosophy in the Seventeenth Century, Oxford: Oxford University Press 2015.
View in Google Scholar

Ingarden R., Spór o istnienie świata, t. I–II, Warszawa: PWN 1987.
View in Google Scholar

Janeczek S., Logika czy epistemologia? Historycznofilozoficzne uwarunkowania nowożytnej koncepcji logiki, Lublin: Wydawnictwo KUL 2003.
View in Google Scholar

Johnston G. A., The Development of Berkeley’s Philosophy, London: Macmillan and Co. 1923.
View in Google Scholar

Jolley N., „Malebranche on the Soul”, [w:] S. Nadler (ed.), The Cambridge Companion to Malebranche, New York: Cambridge University Press, 2000, s. 31–58.
View in Google Scholar

Jones J-E., „Locke on Real Essence”, [w:] E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, 2018, https://plato.stanford.edu/archives/ fall2018/entries/real-essence/.
View in Google Scholar

Jorgensen L. M., „Seventeenth-Century Theories of Consciousness”, E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, 2014, https://plato.stanford.edu/entries/consciousness-17th/.
View in Google Scholar

Klima G. (ed.), Intentionality, Cognition, and Mental Representation in Medieval Philosophy, New York: Fordham University Press 2015.
View in Google Scholar

Kopania J., Funkcje poznawcze Descartesa teorii idei, Białystok: Dział Wydawnictw Filii UW w Białymstoku 1988.
View in Google Scholar

Krąpiec M. A., „Transcendentalia i uniwersalia”, Roczniki Filozoficzne 7 (1), 1959, s. 5–39.
View in Google Scholar

Lähteenmäki V., „Orders of Counsciousness and Forms of Reflexivity in Descartes”, [w:] S. Heinämaa, V. Lähteenmäki, P. Remes (eds.), Consciousness. From Perception to Reflection in the History of Philosophy, Dordrecht: Springer 2007, s. 177–201.
View in Google Scholar

Lamprecht S. P., „Innate Ideas in the Cambridge Platonists”, The Philosophical Review, 35 (6), 1926, s. 553–573, https://doi.org/10.2307/2179495.
View in Google Scholar

Landes M. W., „Richard Burthogge, His Life and His Place in the History of Philosophy”, The Monist 30 (2), 1920, s. 253–266, https://doi.org/10.5840/monist192030232. Przedruk: M. W. Landes, „Introduction”, [w:] idem (ed.), The Philosophical Writings of Richard Burthogge, s. XI–XXIV.
View in Google Scholar

Lennon T. M., The Battle of Gods and Giants. The Legacies of Descartes and Gassendi, 1655–1715, Princeton: Princeton University Press 1993.
View in Google Scholar

Loux M. J., Substance and Attribute, Dordrecht–Boston–London: D. Reidel Publishing Company 1978.
View in Google Scholar

Lovejoy A. O., „Kant and The English Platonists”, [w:] Essays Philosophical and Psychological in Honor of William James, Professor in Harvard University, New York: Longmans, Green, and Co. 1908, s. 265–302.
View in Google Scholar

Lyon G., L’Idéalisme en Angleterre au XVIIIe siècle, Paris: Ancienne Librairie Germer Baillière et Cie Félix Alcan, éditeur 1888.
View in Google Scholar

Maierù A., „Mental Language and Italian Scholasticism in the Fourteenth and Fifteenth Centuries”, [w:] R. L. Friedman, S. Ebbesen (eds.), John Buridan and Beyond. Topic in the Language Sciences 1300–1700, Copenhagen: The Royal Danish Academy of Sciences and Letters 2004, s. 33–67.
View in Google Scholar

McCracken Ch. J., Malebranche and British Philosophy, Oxford: Clarendon Press 1983.
View in Google Scholar

McCracken Ch. J., „Stages on a Cartesian Road to Immaterialism”, Journal of the History of Philosophy 24 (1), 1986, s. 19–40, https://doi.org/10.1353/hph.1986.0021.
View in Google Scholar

Mosser K., Necessity & Possibility. The Logical Strategy of Kant’s Critique of Pure Reason, Washington: The Catholic University Of America Press 2008.
View in Google Scholar

Nadler S. M., Arnauld and the Cartesian Philosophy of Ideas, Manchester: Manchester University Press 1989.
View in Google Scholar

Nadler S., „The Doctrine of Ideas”, [w:] S. Gaukroger (ed.), The Blackwell Guide to Descartes’ Meditations, Malden: Blackwell 2006, s. 86–103, https://doi.org/10.1002/9780470776476.ch6.
View in Google Scholar

O’Neil B. E., Epistemological Direct Realism in Descartes’ Philosophy. Albuquerque: University of New Mexico Press 1974.
View in Google Scholar

Newman L., „Descartes’ Epistemology”, E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, 1997, rev. 2019, https://plato.stanford.edu/ entries/descartes-epistemology/.
View in Google Scholar

Nietzsche F., Zmierzch bożyszcz, czyli jak filozofuje się młotem, przeł. G. Sowiński, Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego 2000.
View in Google Scholar

Nolan L., Whipple J., „The Dustbin Theory of Mind: A Cartesian Legacy?”, [w:] D. Garber, S. Nadler (eds.), Oxford Studies in Early Modern Philosophy, vol. III, New York: Oxford University Press 2006, s. 33–55.
View in Google Scholar

Nolan L. (ed.), Primary & Secondary Qualities. The Historical and Ongoing Debate, Oxford: Oxford University Press 2011.
View in Google Scholar

Novotný D. D., Ens rationis from Suárez to Caramuel. A Study in Scholasticism of the Baroque Era, New York: Fordham University Press, 2013.
View in Google Scholar

Nuchelmans G., Judgment and Proposition. From Descartes to Kant, Amsterdam–Oxford–New York: North-Holland Publishing Company 1983.
View in Google Scholar

Owens J., The Doctrine of Being in the Aristotelian Metaphysics. A study in the Greek Background of Medieval Thought, Toronto: Pontifical Institute of Medieval Thought 1978.
View in Google Scholar

Pasnau R., Scholastic Qualities, Primary and Secondary, [w:] L. Nolan (ed.), Primary & Secondary Qualities, s. 41–61, https://doi.org/10.1093/acprof:oso/9780199556151.003.0003.
View in Google Scholar

Pasnau R., Theories of cognition in the later Middle Ages, Cambridge: Cambridge University Press 1997.
View in Google Scholar

Pelletier J., Roques M. (eds.), The Language of Thought in Late Medieval Philosophy, Cham: Springer 2017.
View in Google Scholar

Perler D. (ed.), Ancient and Medieval Theories of Intentionality, Leiden: Brill 2001.
View in Google Scholar

Porter N., „Appendix I. Philosophy in Great Britain and America. A Supplementary Sketch”, [w:] F. Ueberweg, History of Philosophy. From Thales to the Present Time, New York: Charles Scribner’s Sons 1873, s. 349–460.
View in Google Scholar

Pozzo R., „Kant on the Five Intellectual Virtues”, [w:] idem (ed.), The Impact of Aristotelianism on Modern Philosophy, s. 173–192, https://doi.org/10.2307/j.ctvfjczc6.10.
View in Google Scholar

Pozzo R., „Res considerata and modus considerandi rem: Averroes, Aquinas, Jacopo Zabarella and Cornelius Martini on Reduplication”, Medioevo 24, s. 151–76.
View in Google Scholar

Pozzo R. (ed.), The Impact of Aristotelianism on Modern Philosophy, Washington, D.C.: The Catholic University of America Press 2004.
View in Google Scholar

Robinson H., „Substance”, [w:] E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, 2018, https://plato.stanford.edu/archives/win2018/entries/substance/.
View in Google Scholar

Rogers G. A. J., „Locke, Newton, and the Cambridge Platonists on Innate Ideas”, Journal of the History of Ideas 40 (2), 1979, s. 191–205, https://doi.org/10.2307/2709148.
View in Google Scholar

Roncaglia G., „Smiglecius on Entia Rationis”, Vivarium 33 (1), 1995, s. 27–49, https://doi.org/10.1163/1568534952579795.
View in Google Scholar

Ruler H. van, „Arnold Geulincx (1624–1669)”, Internet Encyclopedia of Philosophy, https://www.iep.utm.edu/geulincx/.
View in Google Scholar

Ruler H. van, „Different Clothing from like Cloth: Metaphysical and Ethical Diversities in Dutch Cartesianism. in Cartesian Views”, [w:] T. M. Lennon, Cartesian Views. Papers presented to Richard A. Watson, Leiden–Boston: Brill 2003, s. 31–51, https://doi.org/10.1163/9789047402657_005.
View in Google Scholar

Rutherford D., „Introduction”, [w:] idem (ed.), Cambridge Companion to Early Modern Philosophy, New York: Cambridge University Press 2006, https://doi.org/10.1017/CCOL0521822424.001.
View in Google Scholar

Salas V. M., Fastiggi R. L. (eds.), A Companion to Francisco Suárez, Leiden–Boston: Brill 2014.
View in Google Scholar

Schmaltz T. M., „Containment, Eminent versus Formal”, [w:] L. Nolan (ed.), The Cambridge Descartes Lexicon, New York: Cambridge University Press 2016, s. 152–153, https://doi.org/10.1017/CBO9780511894695.065.
View in Google Scholar

Scott D., „Innatism and the Stoa”. Proceedings of the Cambridge Philological Society 34, 1988, s. 123–153. https://doi.org/10.1017/S0068673500005095.
View in Google Scholar

Scott D., Recollection and Experience. Plato’s theory of learning and its successors, Cambridge: Cambridge University Press 1995.
View in Google Scholar

Secada J., Cartesian Metaphysics. The Scholastic Origins of Modern Philosophy, Cambridge: Cambridge University Press 2004.
View in Google Scholar

Serjeantson R. W. „‘Human Understanding’ and the Genre of Locke’s Essay”, Intellectual History Review, 18 (2), 20008, s. 157–171, https://doi.org/10.1080/17496970802124544.
View in Google Scholar

Sgarbi M., „Abraham Calov and Immanuel Kant. Aristotelian and Scholastic Traces in the Kantian Philosophy”, Historia Philosophica 8, 2010, s. 55–62.
View in Google Scholar

Sgarbi M., The Aristotelian Tradition and the Rise of British Empiricism, Dordrecht–Heidelberg–New York–London: Springer 2013.
View in Google Scholar

Sgarbi M., Kant and Aristotle: Epistemology, Logic, and Method, Albany: State University of New York 2016.
View in Google Scholar

Sgarbi M., „L’epistemologia di Richard Burthogge”, Rivista di storia della filosofia 3, 2012, s. 493–521.
View in Google Scholar

Sgarbi M., „Towards a Reassessment of British Aristotelianism”, Vivarium 50, 2012, s. 85–109, https://doi.org/10.1163/156853411X606383.
View in Google Scholar

Sgarbi M. (ed.), Francisco Suárez and his legacy. The impact of Suárezian metaphysics and epistemology on modern philosophy, Milano: Vita e Pensiero 2010.
View in Google Scholar

Siemek M. J., Idea transcendentalizmu u Fichtego i Kanta, Warszawa: PWN 1977.
View in Google Scholar

Smith K., „Descartes’ Theory of Ideas”, [w:] E. N. Zalta (ed.), The Stanford Encyclopedia of Philosophy, 2018, https://plato.stanford.edu/archives/win2018/entries/descartes-ideas/.
View in Google Scholar

Solly T., The Will. Divine and Human, Cambridge: Deighton, Bell and Co.–London: Bell and Daldy 1856.
View in Google Scholar

Sorley W. R., A History of English Philosophy, New York–London: P. Putnam’s Sons 1921.
View in Google Scholar

Spruit L., Species Intelligibilis. From Perception to Knowledge, vol. 1–2, Leiden–New York–Köln: E. J. Brill 1994–1995.
View in Google Scholar

Stephen L. (ed.), Dictionary of National Biography, vol. VII, New York: MacMillan and Co.–London: Smith, Elder, & Co. 1886.
View in Google Scholar

Swieżawski S., Dzieje europejskiej filozofii klasycznej, Warszawa: Wydawnictwo Naukowe PWN 2012.
View in Google Scholar

Šoć A., „Locke’s Anticipation of Idealism”, Theoria 55 (3), 2012, s. 99–112, https://doi.org/10.2298/THEO1203099S.
View in Google Scholar

Thiel U., The Early Modern Subject. Self-Consciousness and personal identity from Descartes to Hume, Oxford–New York: Oxford University Press 2011.
View in Google Scholar

Tonelli G., „Critiques of the Notion of Substance Prior to Kant”, Tijdschrift voor Philosophie 2, 1961, s. 285–301.
View in Google Scholar

Twardowski K., O treści i przedmiocie przedstawień, [w:] idem, Wybrane pisma filozoficzne, Warszawa: PWN 1965, s. 3–91.
View in Google Scholar

Waltershausen W. S. von, Carl Freidrich Gauss. A Memorial, transl. W. Gauss, Leipzig: S. Hirzel 1856.
View in Google Scholar

Wells N. J., „Esse Cognitum and Suárez Revisited”, American Catholic Philosophical Quarterly 67 (3), 1993, s. 339–348, https://doi.org/10.5840/acpq199367320.
View in Google Scholar

Wood A. A., Bliss, P., Athenae Oxonienses, an exact history of all the writers and bishops who have had their education in the University of Oxford. To which are added the Fasti, or Annals of the said University. A new edition, with additions and continuation, vol. IV, London: Thomas Davison, Whitefriars 1820.
View in Google Scholar

Wright J. P., „The Understanding”, [w:] J. A. Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century, Oxford: Oxford University Press 2013, s. 149–170, https://doi.org/10.1093/oxfordhb/9780199549023.013.008.
View in Google Scholar

Yolton J. W., John Locke and The Way of Ideas, Oxford: Clarendon Press 1968.
View in Google Scholar

Yolton J. W., Perceptual Acquiantance from Descartes to Reid, Minneapolis: University of Minnesota Press 1984.
View in Google Scholar

Żukowski B., Esse est percipi? Metafizyka idei G. Berkeley’a, Kęty: Wydawnictwo Marek Derewiecki 2012.
View in Google Scholar

Żukowski B., „Między Kartezjuszem a Berkeleyem. Zapomniany rozdział z dziejów brytyjskiej filozofii wczesnonowożytnej”, Roczniki Filozoficzne, LXIII (1), 2015, s. 101–115, https://doi.org/10.18290/rf.2015.63.1–7.
View in Google Scholar

Żukowski B., „Realitas formalis/realitas obiectiva. Paradoks Kartezjańskiego reprezentacjonizmu”, Studia z historii filozofii 2 (4), 2013, s. 127–137, https://doi.org/10.12775/szhf.2013.022.
View in Google Scholar