Kształtowanie moralności ludzkiej

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Arystoteles, Polityka, przeł. Ludwik Piotrowicz, Biblioteka Klasyków Filozofii, Państwowe Wydawnictwo Naukowe, Warszawa 1964.

Arystoteles, The Politics of Aristotle, przeł. Ernest Barker, Clarendon Press, Oxford 1946.

Arkes Hadley, First Things: An Inquiry into the First Principles of Morals and Justice, Princeton University Press, Princeton, NJ 1986.

Augustyn z Hippony, Państwo Boże, przeł. Władysław Kubicki, Antyk, Kęty 2002.

Berlin Isaiah, The Crooked Timber of Humanity: Chapters in the History of Ideas, Alfred A. Knopf, New York 1991.

Boyle Joseph M., Jr., Grisez Germain, Finnis John, Incoherence and Consequentialism (or Proportionalism) – A Rejoinder, “American Catholic Philosophical Quarterly” 1990, t. 64, s. 271–277.

Boyle Joseph M., Jr., Grisez Germain, Tollafsen Olaf, Free Choice: A Self-Referential Argument, University of Notre Dame Press, Notre Dame, Ind. 1976.

Cuomo Mario, Religious Belief and Public Morality: A Catholic Governor’s Perspective, “Notre Dame Journal of Law, Ethics and Public Policy” 1984, t. 1, s. 13–31.

Daniels Norman (red.), Reading Rawls, Oxford University Press, Oxford 1975.

Devlin Patrick, The Enforcement of Morals, Maccabaean Lecture in Jurisprudence, “Proceedings of the British Academy” 1959, t. 45.

Devlin Patrick, The Enforcement of Morals, Oxford University Press, London 1965.

Donagan Alan, The Theory of Morality, University of Chicago Press, Chicago 1977.

Dworkin Ronald, A Matter of Principle, Harvard University Press, Cambridge, Mass. 1985.

Dworkin Ronald, A Reply by Ronald Dworkin, w: Marshall Cohen (red.), Ronald Dworkin and Contemporary Jurisprudence, Rowman and Allanheld, Totowa, NJ 1983.

Dworkin Ronald, Biorąc prawa poważnie, przeł. Tomasz Kowalski, Wydawnictwo Naukowe PWN, Warszawa 1998.

Dworkin Ronald, Foundations of Liberal Equality, w: Tanner Lectures on Human Values, University of Utah Press, Salt Lake City 1989.

Dworkin Ronald, Imperium prawa, przeł. Jan Winczorek, Wolters Kluwer Polska, Warszawa 2006.

Dworkin Ronald, Liberal Community, “California Law Review” 1989, t. 77.

Dworkin Ronald, Taking Rights Seriously, Harvard University Press, Cambridge, Mass., 1977.

Dworkin Ronald (red.), The Philosophy of Law, Oxford University Press, Oxford 1977.

Feinberg Joel, Harm to Self, Oxford University Press, New York 1986.

Feinberg Joel, Harmless Wrongdoing, Oxford University Press, New York 1988.

Finnis John, A Bill of Rights for Britain? The Moral of Contemporary Jurisprudence, Maccabaean Lecture in Jurisprudence, “Proceedings of the British Academy” 1985, t. 71.

Finnis John, Fundamentals of Ethics, Oxford University Press, Oxford 1983.

Finnis John, Legal Enforcement of “Duties to Oneself”: Kant v. Neo-Kantians, “Columbia Law Review” 1987, t. 87, s. 433–456.

Finnis John, Moral Absolutes, The Catholic University of America Press, Washington, DC 1991.

Finnis John, Natural Law and Natural Rights, Clarendon Press, Oxford 1980.

Finnis John, Boyle Joseph M., Jr., Grisez Germain, Nuclear Deterrence: Morality and Realism, Clarendon Press, Oxford 1987.

Foot Philippa, Morality, Action, and Outcomes, w: Ted Honderich (red.), Morality and Objectivity, Routledge and Kegan Paul, London 1985.

Foot Philippa, Utilitarianism and the Virtues, “Mind” 1985, t. 94, s. 196–209. „

Fortenbaugh William, Aristotle on Slaves and Women, w: Jonathan Barnes, Malcolm Schofield, Richard Sorabji (red.), Articles on Aristotle, t. 4, Duckworth, London 1975.

Fuller Lon L., Moralność prawa, przeł. Stefan Amsterdamski, Państwowy Instytut Wydawniczy, Warszawa 1978.

Galston William A., A Problem for Natural Law Theory: Does the “Incommensurability Thesis” Imperil Common Sense Moral Judgments?, “American Journal of Jurisprudence” 1992, t. 36.

Galston William A., Human Flourishing, as a Criterion of Morality: A Critique of Perry’s Naturalism, “Tulane Law Review” 1989, t. 63, s. 1455–1474.

Galston William A., Liberal Purposes, Cambridge University Press, Cambridge 1991.

Galston William A., Liberalism and Public Morality, w: Alfonso J. Damico (red.), Liberals on Liberalism, Rowman and Littlefield, Totowa, NJ 1986.

Galston William A., Moralistic Liberalism and Legal Moralism, “Michigan Law Review” 1990, t. 88, s. 1415–1429.

Galston William A., On the Alleged Right to Do Wrong: A Response to Waldron, “Ethics” 1983, t. 93, s. 320–324.

Galston William A., Self-Evident Practical Principles and Rationally Motivated Action: A Reply to Michael Perry, “Tulane Law Review” 1990, t. 64, s. 887–894.

George Robert P., Recent Criticism of Natural Law Theory, “University of Chicago Law Review” 1988, t. 55, s. 1371–429.

Godwin William, Enquiry Concerning Political Justice, K. Codell Carter (red.), Clarendon Press, Oxford 1971.

Gray John, Liberalisms: Essays in Political Philosophy, Routledge and Kegan Paul, London 1989.

Gray John, Mill on Liberty: A Defence, Routledge and Kegan Paul, London 1983.

Grey Thomas C., The Legal Enforcement of Morality, Alfred A. Knopf, New York 1983.

Griffin James, Are There Incommensurable Values?, “Philosophy and Public Affairs” 1977, t. 7, s. 39–59.

Grisez Germain, A Contemporary Natural-Law Ethics, w: William C. Starr, Richard C. Taylor (red.), Moral Philosophy: Historical and Contemporary Essays, Marquette University Press, Milwaukee 1989, s. 125–143.

Grisez Germain, Against Consequentialism, “American Journal of Jurisprudence”1978, t. 23, s. 21–73.

Grisez Germain, The Structures of Practical Reason: Some Comments and Clarifications, “The Thomist” 1988, t. 52, s. 269–291.

Grisez Germain, Boyle Joseph M., Jr., Finnis John, Practical Principles, Moral Truth, and Ultimate Ends, “American Journal of Jurisprudence” 1987, t. 32, s. 99–151.

Haksar Vinit, Equality, Liberty, and Perfectionism, Clarendon Press, Oxford 1979.

Hart Herbert L. A., Immorality and Treason, “Listener” (30 lipca 1959).

Hart Herbert L. A., Law, Liberty, and Morality, Oxford University Press, Oxford 1963.

Hart Herbert L. A., Rawls on Liberty and Its Priority, “University of Chicago Law Review” 1973, t. 40, s. 534–555.

Hart Herbert L. A., Social Solidarity and the Enforcement Morality, “University of Chicago Law Review” 1967, t. 35.

Hobbes Thomas, Lewiatan, czyli materia, forma i władza państwa kościelnego i świeckiego, przeł. Czesław Znamierowski, PWN, Warszawa 1954.

Hobhouse Leonard T., Liberalism, Heny Hott & Co., New York 1911.

Hohfeld Wesley N., Fundamental Legal Conceptions, Yale University Press, New Haven, Conn. 1919.

Holmes Stephen, Benjamin Constant and the Making of Modern Liberalism, Yale University Press, New Haven, Conn. 1984.

Hume David, Traktat o naturze ludzkiej, przeł. Czesław Znamierowski, Fundacja Aletheia, Warszawa 2005.

Johnstone Brian V., The Structures of Practical Reason: Traditional Theories and Contemporary Questions, “The Thomist” 1986, t. 50, s. 417–466.

Kant Immanuel, Duties to Oneself, w: Lectures on Ethics, przeł. Louis Infield, Century, New York 1930.

Kant Immanuel, Gesammelte Schriften, Prussian Academy, Berlin 1923.

Kant Immanuel, The Metaphysical Elements of Justice, przeł. John Ladd, Bobs-Merrill, Indianapolis 1965.

Kant Immanuel, Uzasadnienie metafizyki moralności, przeł. Mścisław Wartenberg, Wydawnictwo Marek Derewiecki, Kęty 2001.

Kiely Bartholomew, The Impracticality of Proportionalism, “Gregorianum” 1985, t. 66, s. 655–686. „

Kelly George, Idealism, Politics and History, Cambridge University Press, London 1969.

Kelly George Armstrong (red.), Why Should the Catholic University Survive?, St John’s University Press, New York 1973.

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Lee Simon, Law and Morals, Oxford University Press, Oxford 1986.

Lincoln Abraham, The Collected Works of Abraham Lincoln, Roy P. Basler (red.), Rutgers University Press, New Brunswick, NJ 1953.

McInerny Ralph, Ethica Thomistica, Th Catholic University of America Press, Washington, DC 1982.

MacIntyre Alasdair, Czyja sprawiedliwość? Jaka racjonalność?, przeł. Adam Chmielewski i inni, Wydawnictwa Akademickie i Profesjonalne, Warszawa 2007.

Mackie John, Can There Be a Right-based Moral Theory?, “Midwest Studies in Philosophy” 1978, t. 3, s. 350–359.

McKim Robert, Simpson Peter, On the Alleged Incoherence of Consequentialism, “The New Scholaticism” 1988, t. 62, s. 349–352.

Maritain Jacques, True Humanism, Geoffrey Bles, London 1941.

Meiklejohn Alexander, Free Speech and Its Relation to Self-Government, Harper and Brothers, New York 1948.

Mill John S., O wolności, przeł. Maria Ossowska, Tadeusz Kotarbiński, Biblioteka Klasyków Filozofii, Wydawnictwo Naukowe PWN, Warszawa 2012.

Mitchell Basil, Law, Morality and Religion in a Secular Society, Oxford University Press, Oxford 1968.

Muller Anselm W., Radical Subjectivity: Morality v. Utilitarianism, “Ratio” 1977, t. 19, s. 115–132.

Nagel Thomas, Rawls on Justice, “Philosophical Review” 1973, t. 82.

Neal Patrick, Justice as Fairness: Political or Metaphysical, “Political Theory” 1990, t. 18, s. 24–50.

Perry Michael, Some Notes on Absolutism, Consequentialism, and Incommensurability, “Northwestern Law Review” 1985, t. 79.

Phelan Gerald B., Si. Thomas Aquinas On Kingship, The Pontifical Institute of Mediaeval Studies, Toronto 1949.

Rawls John, Justice as Fairness: Political Not Metaphysical, “Philosophy and Public Affairs” 1985, t. 14, s. 223–251.

Rawls John, Kantian Constructivism in Moral Theory, “Journal of Philosophy” 1980, t. 77, s. 515–572.

Rawls John, Teoria sprawiedliwości, przeł. Maciej Panufnik, Jarosław Pasek, Adam Romaniuk, Wydawnictwo Naukowe PWN, Warszawa 2009.

Rawls John, The Idea on an Overlapping Consensus, “Oxford Journal of Legal Studies” 1987, t. 7.

Rawls John, The Priority of Right and Ideas of the Good, “Philosophy and Public Affairs” 1988, t. 17.

Raz Joseph, Facing Up: A Reply, “Southern California Law Review” 1989, t. 62, s. 1153-235.

Raz Joseph, Liberalism, Autonomy, and the Politics of Neutral Concern, “Midwest Studies in Philosophy” 1982, t. 7.

Raz Joseph, Liberalism, Skepticism and Democracy, “Iowa Law Review” 1989, t. 74, s. 761–786.

Raz Joseph, The Authority of Law: Essays on Law and Morality, Clarendon Press, Oxford 1979.

Raz, Joseph, The Morality of Freedom, Clarendon Press, Oxford 1986.

Regan Donald, Authority and Value: Reflections on Raz’s The Morality of Freedom, “Southern California Law Review” 1989, t. 62, s. 995–1085.

Report of the Committee on Homosexual Offences and Prostitution (1957), Cmd. 247 (the Wolfenden Report”).

Richards David A. J., Kantian Ethics and the Harm Principle: A Reply to John Finnis, “Columbia Law Review” 1987, t. 87, s. 457–471.

Richards David A. J., Rights and Autonomy, “Ethics” 1981, t. 92, s. 3–20.

Richards David A. J., Sex, Drugs, Death, and the Law, Rowman and Littlefield, Totowa, NJ 1982.

Richards David A. J., The Moral Criticism of Law, Dickenson Publishing, Encino, California 1977.

Richards David A. J., Toleration and the Constitution, Oxford University Press, New York 1986.

Robinson Daniel N., Aristotle’s Psychology, Columbia University Press, New York 1969.

Rorty Richard, The Priority of Democracy Over Philosophy, w: Merill Peterson, Robert Vaughan (red.), Th Virginia Statute of Religious Freedom, Cambridge University Press, Cambridge 1987.

Sadurski Wojciech, Joseph Raz on Liberal Neutrality and the Harm Principle, “Oxford Journal of Legal Studies” 1990, t. 10, s. 122–133.

Sadurski Wojciech, Moral Pluralism and Legal Neutrality, Kluwer Academic Publishers, Dordrecht 1990.

Sandel Michael, Liberalism and the Limits of Justice, Cambridge University Press, Cambridge 1982.

Stephen James Fitzjames, Liberty, Equality, Fraternity, wyd. 2, London 1874.

Tomasz z Akwinu, Suma Teologiczna, przeł. Feliks Wojciech Bednarkiewicz, Pius Bełch, Andrzej Głażewski, Katolicki Ośrodek Wydawniczy Veritas, Londyn 1975.

Veatch Henry, Natural Law and the Is-Ought Question, w: Swimming Against the Current in Contemporary Philosophy, The Catholic University of America Press, Washington, DC 1990, s. 293–311.

Waldron Jeremy, A Right to Do Wrong, “Ethics” 1981, t. 92, s. 21–39.

Warnock Mary (red.), John Stuart Mill: Utilitarianism, On Liberty, Essay on Bentham, Signet, New York 1974.

Wolfe Christopher J., Dworkin on Liberalism and Paternalism, odczyt wygłoszony podczas Annual Meeting of the American Public Philosophy Institute 1991.

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